Western philosophical thought treats justice as a foundational virtue essential for ordering interpersonal relations and maintaining a stable political society. Justice is most commonly associated with fairness, though its interpretation varies across different philosophical traditions:
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Rawls: Justice is about maximum equal liberty for all, with socio-economic inequalities justified only if they benefit everyone and offer equal opportunity.
Western theories distinguish between types of justice:
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Distributive justice: Fair allocation of resources.
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Corrective (or restorative) justice: Rectifying wrongs or harms.
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Retributive justice: Punishing wrongdoers proportionately.
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Procedural justice: Ensuring fair and unbiased legal processes.
Application to Indian Law
Indian law, especially as shaped by the Constitution, incorporates many of these Western concepts of justice, blending them with indigenous traditions:
1. Constitutional Foundation
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The Preamble of the Indian Constitution explicitly seeks to secure "justice: social, economic and political" for all citizens.
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Fundamental Rights (Articles 14–17) guarantee equality before law, prohibition of discrimination, and equal opportunity, reflecting the Western principle that "equals should be treated equally and unequals unequally".
2. Distributive and Social Justice
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The Constitution emphasizes distributive justice, aiming for the fair distribution of resources (Articles 38 and 39), echoing Aristotle’s and Rawls’ focus on equitable distribution and social welfare.
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Social justice, as recognized by the Supreme Court, seeks to uplift marginalized groups and ensure equality of status and opportunity, aligning with Western notions of fairness and equal rights.
3. Procedural and Legal Justice
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Indian law upholds procedural justice, ensuring fair trials and unbiased legal processes, paralleling Western thought on the importance of due process.
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Article 39A mandates equal justice and free legal aid, ensuring that access to justice is not denied due to economic or social disabilities.
4. Corrective and Retributive Justice
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The Indian legal system incorporates corrective and retributive justice through civil and criminal remedies, paralleling Western distinctions between making victims whole and punishing offenders
5. Fairness and Equity
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Indian courts often prioritize equity and fairness over strict legality, especially in cases where rigid application of law would result in injustice. This reflects the Western philosophical emphasis on justice as fairness (Rawls) and the idea that law should serve moral ends.
Summary Table: Western Justice and Indian Law
Western Concept | Indian Law Application |
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Equality and Fairness | Fundamental Rights (Art. 14–17), non-discrimination |
Distributive Justice | Directive Principles (Art. 38, 39), social welfare measures |
Procedural Justice | Fair trial rights, due process, free legal aid (Art. 39A) |
Corrective/Restorative | Civil remedies, compensation, rehabilitation |
Retributive Justice | Criminal law, proportional punishment |
Social Justice | Upliftment of marginalized, affirmative action |
Conclusion
The concept of justice in Western thought—centered on fairness, equality, liberty, and the rule of law—has significantly influenced Indian law, particularly through constitutional provisions and judicial interpretation. Indian law adapts these principles to local realities, emphasizing distributive and social justice to address historical and social inequalities, while upholding procedural fairness and individual rights.
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